On our first visit to the Golden Temple (Harmandir Sahib) in Amritsar, spiritual home of the Sikhs, we were blessed to be part of a group celebrating the 50th anniversary of one of my father's first cousins and his wife. As devout Sikhs, they wanted to share their spiritual passion with family and friends, and they succeeded.
Masses of pilgrims queued every day to enter the inner
sanctum, the Golden Temple itself, in nearly silent and unwavering
devotion. One old woman, bent
double, made her way slowly along the marble path, holding on to the gold
balusters for support with one hand and her walking stick with the other. Her back was horizontal, parallel
to the floor, and I wondered how many years it had been since she had been able
to see anything other than the ground in front of her. It was a sad sight, and yet she probably
felt full of hope and anticipation as she endured long, painful minutes to be
able finally to commune with her God in what for her is the most holy of
holies.
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Golden Temple queue |
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Pilgrims queueing to get in to inner sanctum |
A few of us went back to
the Temple at 4am the next morning to see the ceremonial procession of the Guru
Granth Sahib, the Sikh holy book, being taken from its nightly resting place into the Harmandir Sahib (the formal name of the Golden
Temple). Outside the temple
complex, pilgrims lay curled asleep in rough blankets on the hard marble
floor. Inside the complex, several
Sikh men surrounded the resting place of the holy book, standing like guardians
of the faith. Even in repose, one can sense the warrior within, a quality for
which Sikhs are most stereotyped.
Stereotypes often arise out of a kernel of truth, and it is telling that
one of the central tenets of the faith is that men carry swords known as
kirpans. Daggers and swords were
everywhere evident in the temple complex, as were long flowing beards.
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Guardians of the Faith |
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Guru Granth Sabib being "awoken" at 5am |
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Guru Granth Sahib being carried to Golden Temple |
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A little daily grooming |
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Before entering the complex, you have to cover your head and
remove your shoes. One has to dip
one’s feet in a shallow pool of water before entering, and then step onto wet
rubber or jute mats to avoid slipping on the marble. On crowded mornings, the damp mats can be smelt as you
approach the entrance, and dipping your feet in water that several hundred
people have just used is not for the faint of heart. These damp, sticky jute mats line the main paths
throughout the complex, but fortunately, there’s ample marble to walk on. Until you approach the langar area,
where food is prepared and served.
Outside the dining hall, dozens of volunteers (men and women) sit on the
floor peeling vast quantities of garlic, and sticky jute mats and red rubber
mats cover the marble. Stepping on
garlic peels and unknown substances was unavoidable. (Fortunately, I never had to use the bathroom while at
the temple; I shudder to think what it must be like to walk barefoot into a
public bathroom in India.)
You can find the langar area by following the noise.
Not voices, but a wall of continuous
deafening sound in stark contrast to the serenity of the temple.
Dirty thalis (steel food plates) are
handed to a male volunteer, the first in a chain of men that starts outside the
dining hall and ends up near the washing area.
They toss the thalis along the line, and when the plates
arrive at their final destination and bang and clang together to be cleaned and
stacked for re-use, the loud noise of metal on metal can sometimes be heard on
the other side of the temple complex.
The Sikh place of worship is known as a gurudwara, and every gurudwara the world over serves a simple but tasty vegetarian meal known as langar, consisting of rice, roti, dal, curried vegetable and yogurt, offered to pilgrims for free. The food is donated and prepared by volunteers, and the Golden Temple langar of rice, dhal and sabji was tastier than the sumptuous buffets at the hotel. And yet, even amidst this cacophony, the volunteers appear to work with devotion.
Click here to see a beautifully shot (short) video by someone else of the langar at the Golden Temple, from cooking to serving to washing.
Religious ritual is an arbitrary thing, In Sikhism, the head
must be covered. In Christianity,
hats must be removed. In Judaism,
a specific type of headgear is worn.
But there is nothing arbitrary about the true feeling of faith. Observing rituals does not lead to
faith; it is a feeling that must be actively cultivated, and that takes time
and trust. I reconnect with my own
faith whenever I find myself in a place where other people of faith are
gathered to worship. Many people
are there simply for the relief of
ritual, but most who have taken the time to travel to a place of pilgrimage do
so out of reverence. This
reverence permeates the air, and if you are open to it, re-awakens your own
faith. I feel privileged to have
visited the Golden Temple, and I recommend it to anyone with an interest in
religion or spirituality.
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Minarets at entrance of Golden Temple complex |
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Pilgrims in quiet early morning reflection |
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Yours truly and Marina -- Golden Temple sunrise |
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Marveling at Golden Temple |
Truly enjoy seeing the world through your eyes and words.
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